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Hotel Padmini Palace, Rāni Pokhri, India
Hotel Padmini Palace, Rāni Pokhri, India
About Property:
Offering an outdoor pool and a restaurant, Hotel Padmini Palace is located in Rani Pokhri. The Jolly Grant Airport is just 500 m away.
Each room here will provide you with a TV, air conditioning and a terrace. Featuring a shower, private bathroom also comes with a bath or shower and free toiletries. You can enjoy mountain view and city view from the room. Extras include a seating area and cable channels.
At Hotel Padmini Palace you ...
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Property Type: Hotel
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Address: Near Jolly Grant Airport , 248140 Rāni Pokhri, India
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Dehradun tourist place | Hotel Padmini Palace | 5 star hotel visit
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ಒಂದು ಹೆಣ್ಣಿನ ಶಾಪದಿಂದ ತಲಕಾಡಾಯ್ತು ಮರಳುಗಾಡು | alamelamma curse talakadu ???? | HR Vlogs.
ಒಂದು ಹೆಣ್ಣಿನ ಶಾಪದಿಂದ ತಲಕಾಡಾಯ್ತು ಮರಳುಗಾಡು | alamelamma curse talakadu ???? | HR Vlogs.
ಕನ್ನಡವೇ ಸತ್ಯ ಕನ್ನಡವೇ ನಿತ್ಯ | ನಮಸ್ಕಾರ ಸ್ನೇಹಿತರೇ
The origin of the town is lost in antiquity, but one tradition is that its name was derived from two Kirāta twin brothers, Tala and Kādu. The brothers cut down a tree after seeing wild elephants worship it and discovered it contained an image of Shiva and that the elephants were rishis transformed. The tree being miraculously restored, all obtained mōksha and the place was named Tala-kādu, which was translated into Sanskrit as Dala-vana. Two stone images declared to represent the brothers are pointed out in front of the temple Veerabadra swamy. In a later age, Rāma is said to have halted here on his expedition to Lanka.
The earliest authentic mention of the city of Talekād or Talakādu, in Sanskrit Dalavana-pura, is in connection with the Ganga line of kings. Harivarma, who has been assigned to find a place (247–266 CE) was, according to an old chronicle, installed at Skandapura (said to be Gajalhatti, in the Coimbatore country, near where the Moyār flows into the Bhavāni), but resided in the great city of Dalavanapura in the Karnāta-dēsa. After Talkād became the capital these powerful sovereigns and there the subsequent kings of that line were crowned.
At the beginning of the eleventh century CE, the Western Gangas succumbed to the Chōlas, who captured Talkād and gave it the name of Rājarājapura. But about a century later the Hoysala king Vishnuvardhana, who drove the Chōlas out of Mysore, took it. After this time, Talkād was composed of seven towns and five mathas. The town of Māyilangi or Malingi, on the opposite side of the river, was also a large place and had the name of Jananāthapura. Until the mid-fourteenth century, it remained a possession of the Hoysalas and then passed into the hands of a feudatory of the Vijayanagar sovereigns, whose line appears to be known as that of Sōma-Rāja.
Curse of Talakaduedit
In 1610 CE, the Mysore Rāja conquered Talakadu under the following circumstances. Tirumala-Rāja—sometimes called Srī Ranga Rāya—the representative of the Vijayanagar family at Srirangapatna, being afflicted with an incurable disease, came to Talkād for the purpose of offering sacrifices in the temple of Vaidyēsvara. His second wife Rāni Alamelamma was left in charge of the government of Srirangagapattanam, but she—hearing he was on the point of death—soon after left for Talkād with the object of seeing him before he died, handing over Srirangapattanam and its dependencies to Rāja Wodeyar of Mysore, whose dynasty ever since retained them. It appears that Rāja Wodeyar had been desirous of possessing the jewels which was the property of the Rāni, and being unable to obtain them and eager to seize at any pretext, he levied an army and proceeded against the Rani. Rāni Alamelamma went to the banks of the Cauvery, and throwing in the jewel, drowned herself opposite Mālangi, at the same time uttering a three-fold curse: Let Talakād become sand; let Mālangi become a whirlpool; let the Mysore Rājas fail to beget heirs. The latter part continues to affect the royal family.
Talakadu is also tagged to the curse called Curse of Talakadu by Alamelamma on the Wodeyar dynasty (former Maharajas) of Mysore.
The following is what is known as the curse of Talkād, in the original:
ತಲಕಾಡು ಮರಳಾಗಿ; ಮಾಲಿಂಗಿ ಮಡುವಾಗಿ, ಮೈಸೂರು ದೊರೆಗೆ ಮಕ್ಕಳಾಗದೆ ಹೋಗಲಿ!
The curse may be translated into English by:
May Talakadu become desert land,
Malangi become a whirlpool,
And Mysore Kings bear no heirs!
The old city Talkād is completely buried beneath the sand stretching for nearly a mile in length, only the tops of two gopuras being visible. The sand hills used to advance upon the town at the rate of 9 or 10 feet a year, principally during the south-west monsoon and as they pressed it close on three sides. The inhabitants of Talkād were constantly forced to abandon their houses and retreat further inland. The town, however, is increasing in population, owing to the rich wet cultivation in the neighbourhood, derived from the Mādhavamantri anicut and channel. More than thirty temples are beneath the sand, but the Kírti Nārāyana temple has been successfully excavated. The most imposing temple left uncovered by the sand is that of Vydyanatheshwara temple.
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Talakadu in Mysore District of Karnatak | Ecological Disaster - Varun Katti Analytics
Talakadu is a desert-like town on the left bank of the Kaveri river 45 km (28 miles) from Mysore and 133 km (82 miles) from Bangalore in Karnataka, India. It once had over 30 temples, most of which now lay buried in sand. The extant group of temples, where the eastward flowing Kaveri river changes course as the sand on its banks spreads over a wide area, is a popular pilgrimage site for Hindus.
Reference to Government Research and its documentation:
The Myth stories have made most people believe in a story as curse. There is always a huge fact behind every mythological story we believe in. so please do not blindly believe in whatsoever others say. You yourself try to discover something. Which is related to fact. I may have made mistakes in documenting based on the data i heard or received. but will never believe in a curse could affect someone.
Talakadu in Mysore District of Karnataka is part of Talakadu tourism Mysore tourism Karnataka Tourism. Talakadu is a desert-like town on the left bank of the Kaveri river 45 km (28 miles) from Mysore and 133 km (82 miles) from Bangalore in Karnataka, India. It once had over 30 temples, most of which now lay buried in sand. The extant group of temples, where the eastward flowing Cauvery river changes course as the sand on its banks spreads over a wide area, is a popular pilgrimage site for Hindus. Talakadu, a historically vibrant city, is now being submerged under sand dunes several meters deep.
Two hunters Tala and Kada, are believed to have struck the tree with an axe to find blood gushing forth, and upon the bidding of a heavenly voice, dressed the wound of the tree with the tree's leaves and fruits. The tree healed, and the hunters became immortal. Since Shiva is believed to have healed himself through this incident, he is referred to as Vaidyeshwara. The Panchalingas here are all associated with this legend.
Rāja Wodeyar had been desirous of possessing the jewels which was the property of the Rāni, and being unable to obtain them, and eager to seize at any pretext, he levied an army and proceeded against the Rani. Rāni Alamelamma thereupon went to the banks of the Cauvery, and throwing in the jewel, drowned herself opposite Mālangi, at the same time uttering a three-fold curse,-Let Talakād become sand; let Mālangi become a whirlpool ; let the Mysore Rājas fail to beget heirs. The latter part continues to affect the royal family. Talakadu MaraLagali, Malangi Maduvagali, Mysooru Arasarige Makkalaagadirali
The sand hills used to advance upon the town at the rate of 9 or 10 feet a year, principally during the south-west monsoon and as they pressed it close on three sides. The inhabitants of Talkād were constantly forced to abandon their houses and retreat further inland. The town, however, is increasing in population, owing to the rich wet cultivation in the neighbourhood, derived from the Mādhavamantri anicut and channel. More than thirty temples, it is stated, are beneath the sand, but the Kírti Nārāyana temlpe has been successfully excavated. The most imposing temple left uncovered by the sand is that of vydyanatheshwara temple.
The Ānandēsvara temple is said to have been built by one Chidānandasvāmi, a contemporary of Haidar. A story is related to that of the Svāmi that he once crossed the Cauvery in full flood seated on a plantain leaf and that Haidar who witnessed the miracle greatly honoured him and made a grant of land for the temple founded by him. A Kannada inscription at the Gaurisankara temple tells us that this temple was built during the reign of the Mysore king Chikka-Dēva-Rāja-Wodeyar (1672–1704).
Among the temples of Talakadu, the Pathaleshwara, Maruleshwara, Arkeshwara, Vaidyanatheshwara and Mallikarjuna temples, the five Lingas believed to represent the five faces of Shiva, form the Pancha pathi and have become famous.
According to local legend, Ramanujacharya during his sojourn in Karnataka (also called Melnadu), established five Vishnu temples of Lord Narayana known as Pancha Narayana Kshetrams. Talakadu is one of the Pancha Narayana Kshetrams where the Keerthi Narayana temple was established and the presiding Deity in this temple is Keerthi Narayana.
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Talakadu Kaveri river sand beach of Cauvery river boating coracle ride Mysore Karnataka Tourism
Talakadu in Mysore District of Karnataka is part of Talakadu tourism Mysore tourism Karnataka Tourism. Talakadu is a desert-like town on the left bank of the Kaveri river 45 km (28 miles) from Mysore and 133 km (82 miles) from Bangalore in Karnataka, India. It once had over 30 temples, most of which now lay buried in sand. The extant group of temples, where the eastward flowing Cauvery river changes course as the sand on its banks spreads over a wide area, is a popular pilgrimage site for Hindus. Talakadu, a historically vibrant city, is now being submerged under sand dunes several meters deep.
The origin of the town is lost in antiquity; but one tradition is that its name was derived from two Kirāta twin brothers, Tala and Kādu, who, cutting down a tree which they saw wild elephants worshiping, discovered that it contained an image of shiva, and that the elephants were rishis transformed. The tree being miraculously restored, all obtained mōksha and the place was named Tala-kādu, which was translated into Sanskrit as Dala-vana. Two stone images declared to represent the brothers are pointed out in front of the temple Veerabadra swamy. In a later age, Rāma is said to have halted here on his expedition to Lanka. legends also surround this shrine. It is believed that an ascetic Somadatta headed out to Siddharanya Kshetra Talakadu to worship Shiva. Having been killed by wild elephants en route, he and his disciples re-incarnated as wild elephants and worshipped Shiva in the form of a tree at Talakadu.
Two hunters Tala and Kada, are believed to have struck the tree with an axe to find blood gushing forth, and upon the bidding of a heavenly voice, dressed the wound of the tree with the tree's leaves and fruits. The tree healed, and the hunters became immortal. Since Shiva is believed to have healed himself through this incident, he is referred to as Vaidyeshwara. The Panchalingas here are all associated with this legend.
Rāja Wodeyar had been desirous of possessing the jewels which was the property of the Rāni, and being unable to obtain them, and eager to seize at any pretext, he levied an army and proceeded against the Rani. Rāni Alamelamma thereupon went to the banks of the Cauvery, and throwing in the jewel, drowned herself opposite Mālangi, at the same time uttering a three-fold curse,-Let Talakād become sand; let Mālangi become a whirlpool ; let the Mysore Rājas fail to beget heirs. The latter part continues to affect the royal family. Talakadu MaraLagali, Malangi Maduvagali, Mysooru Arasarige Makkalaagadirali
The sand hills used to advance upon the town at the rate of 9 or 10 feet a year, principally during the south-west monsoon and as they pressed it close on three sides. The inhabitants of Talkād were constantly forced to abandon their houses and retreat further inland. The town, however, is increasing in population, owing to the rich wet cultivation in the neighbourhood, derived from the Mādhavamantri anicut and channel. More than thirty temples, it is stated, are beneath the sand, but the Kírti Nārāyana temlpe has been successfully excavated. The most imposing temple left uncovered by the sand is that of vydyanatheshwara temple.
The Ānandēsvara temple is said to have been built by one Chidānandasvāmi, a contemporary of Haidar. A story is related to that of the Svāmi that he once crossed the Cauvery in full flood seated on a plantain leaf and that Haidar who witnessed the miracle greatly honoured him and made a grant of land for the temple founded by him. A Kannada inscription at the Gaurisankara temple tells us that this temple was built during the reign of the Mysore king Chikka-Dēva-Rāja-Wodeyar (1672–1704).
Among the temples of Talakadu, the Pathaleshwara, Maruleshwara, Arkeshwara, Vaidyanatheshwara and Mallikarjuna temples, the five Lingas believed to represent the five faces of Shiva, form the Pancha pathi and have become famous.
According to local legend, Ramanujacharya during his sojourn in Karnataka (also called Melnadu), established five Vishnu temples of Lord Narayana known as Pancha Narayana Kshetrams. Talakadu is one of the Pancha Narayana Kshetrams where the Keerthi Narayana temple was established and the presiding Deity in this temple is Keerthi Narayana.
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#Talakadu in Mysore District of Karnataka|Talakadu Panchalinga|Alamelamma curse |Karnataka Tourism
Talakadu in Mysore District of Karnataka is part of Talakadu tourism Mysore tourism Karnataka Tourism. Talakadu is a desert-like town on the left bank of the Kaveri river 45 km (28 miles) from Mysore and 133 km (82 miles) from Bangalore in Karnataka, India. It once had over 30 temples, most of which now lay buried in sand. The extant group of temples, where the eastward flowing Cauvery river changes course as the sand on its banks spreads over a wide area, is a popular pilgrimage site for Hindus. Talakadu, a historically vibrant city, is now being submerged under sand dunes several meters deep.
The origin of the town is lost in antiquity; but one tradition is that its name was derived from two Kirāta twin brothers, Tala and Kādu, who, cutting down a tree which they saw wild elephants worshiping, discovered that it contained an image of shiva, and that the elephants were rishis transformed. The tree being miraculously restored, all obtained mōksha and the place was named Tala-kādu, which was translated into Sanskrit as Dala-vana. Two stone images declared to represent the brothers are pointed out in front of the temple Veerabadra swamy. In a later age, Rāma is said to have halted here on his expedition to Lanka. legends also surround this shrine. It is believed that an ascetic Somadatta headed out to Siddharanya Kshetra Talakadu to worship Shiva. Having been killed by wild elephants en route, he and his disciples re-incarnated as wild elephants and worshipped Shiva in the form of a tree at Talakadu.
Two hunters Tala and Kada, are believed to have struck the tree with an axe to find blood gushing forth, and upon the bidding of a heavenly voice, dressed the wound of the tree with the tree's leaves and fruits. The tree healed, and the hunters became immortal. Since Shiva is believed to have healed himself through this incident, he is referred to as Vaidyeshwara. The Panchalingas here are all associated with this legend.
Rāja Wodeyar had been desirous of possessing the jewels which was the property of the Rāni, and being unable to obtain them, and eager to seize at any pretext, he levied an army and proceeded against the Rani. Rāni Alamelamma thereupon went to the banks of the Cauvery, and throwing in the jewel, drowned herself opposite Mālangi, at the same time uttering a three-fold curse,-Let Talakād become sand; let Mālangi become a whirlpool ; let the Mysore Rājas fail to beget heirs. The latter part continues to affect the royal family. Talakadu MaraLagali, Malangi Maduvagali, Mysooru Arasarige Makkalaagadirali
The sandhills used to advance upon the town at the rate of 9 or 10 feet a year, principally during the south-west monsoon and as they pressed it close on three sides. The inhabitants of Talkād were constantly forced to abandon their houses and retreat further inland. The town, however, is increasing in population, owing to the rich wet cultivation in the neighbourhood, derived from the Mādhavamantri anicut and channel. More than thirty temples, it is stated, are beneath the sand, but the Kírti Nārāyana temlpe has been successfully excavated. The most imposing temple left uncovered by the sand is that of vydyanatheshwara temple.
The Ānandēsvara temple is said to have been built by one Chidānandasvāmi, a contemporary of Haidar. A story is related to that of the Svāmi that he once crossed the Cauvery in full flood seated on a plantain leaf and that Haidar who witnessed the miracle greatly honoured him and made a grant of land for the temple founded by him. A Kannada inscription at the Gaurisankara temple tells us that this temple was built during the reign of the Mysore king Chikka-Dēva-Rāja-Wodeyar (1672–1704).
Among the temples of Talakadu, the Pathaleshwara, Maruleshwara, Arkeshwara, Vaidyanatheshwara and Mallikarjuna temples, the five Lingas believed to represent the five faces of Shiva, form the Pancha pathi and have become famous.
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Divine Spring That Changes Colour, Mata Kheer Bhavani Temple, Divine Kashmir
Mata Kheer Bhavani Temple is unique Shaktipeeth. The changing colors of its spring and its indication to future events is well known. The heptagonal /septagonal or considered by some as hexagonal shape of Mata Kheer Bhavani spring denotes the bija mantra Aim/ ऐं. The bubbles in the spring create Mata Ragnya unique Yantra. Her ritualistic puja withe the Panchadashi mantra on first day from new moon in the month of Chaitra gives immense energetic experience. Many more such facts I cover in this video of my visit to this highly energetic Shaktipeetha in Kashmir
Timeline of this Video
********************
00:00 Start of the video with some shots of Mata Kheer Bhawani Temple
00:44 About Mata Ragnya Devi, Shama Devi forms of Maharagya or Parvati Devi. How Ravana seeks the blessing of Shama Devi in Lanka. How Lord Hanumana transported Ragnya devi to Satisar area of Kashmir. The place Atulya Mulya (of great value) which came to be known as Tulmul
02:00 The septagona or Hexagonal shape of Kheer Bhavani Mata spring. How its structure denotes the seed syllable or Bija mantra Aim/ ऐं. A visual representation
How the color of the spring changes on its own. The change of color is a prophecy for future events. Light colors for good omen * dark colours for bad omen Pakistan attack on Kashmir and black color of Kheer Bhavani Spring
03:00 The bubbles arising in the spring create the powerful Yantra of devi. The Mantra of Devi , How she is worshipped with Yantra of Rani Breari or Maha Bhagvati. Mata Ragya or Kheer Bhavani worship days . Chaitra Pratipada or kashmir New Year Navreh. The Panchadashi Mantra japa and energy unlocking. Mata Kheer Bhavani Jayanti on Jyeshta Ashtami. A bit about Rishi Bhringesha samhita. The antiquity of Mata Ragya devi pilgrimage as pe Rudrayamala Tantra. Japa of Mata as per Ragnya Mahatmya
04:13 Why Mata Ragaya is is called Kheer Bhavani. Her liking to Milk Pudding with Rice खीर भवानी, रज्ञ महारग्या . Why people feared to clean the Mata Kheer Bhavani spring. Why one must not eneter the temple after eating fish meat eggs or consuming alcohol. How the temple is heavily guarded by the army. How one feels the divine energy of the place. The meaning of word Ragnya as vimarsha or creative power of Lord Shiva
05:09 Details about reaching Mata Kheer Bhavani temple from Airport, Srinagar, Sonmarg , Gulmarg. Final comments
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Talakadu Story in Kannada | Interview with the priest of Vaidyanatheshwara Temple| Talakadu Temple
Hi All,
Hope you all are watching and enjoying my kannada vlogs on the history of Mysore. Incase you are not, Please find below the link to the playist called Mysurina Itihaasada Putagalu
This is the interview with the priest of Vadiyanateshwara Temple at Talakadu. He gives a complete perspective about Talakadu and primarily about Rani Alamelamma's story.
In 1610 CE, the Mysore Rāja conquered Talakadu under the following circumstances. Tirumala-Rāja—sometimes called Srī Ranga Rāya—the representative of the Vijayanagar family at Srirangapatna, being afflicted with an incurable disease, came to Talkād for the purpose of offering sacrifices in the temple of Vaidyēsvara. His second wife Rāni Alamelamma was left in charge of the government of Srirangagapattanam, but she—hearing he was on the point of death—soon after left for Talkād with the object of seeing him before he died, handing over Srirangapattanam and its dependencies to Rāja Wodeyar of Mysore, whose dynasty ever since retained them. It appears that Rāja Wodeyar had been desirous of possessing the jewels which was the property of the Rāni, and being unable to obtain them and eager to seize at any pretext, he levied an army and proceeded against the Rani. Rāni Alamelamma went to the banks of the Cauvery, and throwing in the jewel, drowned herself opposite Mālangi, at the same time uttering a three-fold curse: Let Talakād become sand; let Mālangi become a whirlpool; let the Mysore Rājas fail to beget heirs. The latter part continues to affect the royal family.[citation needed]
Talakadu is also tagged to the curse called Curse of Talakadu by Alamelamma on the Wodeyar dynasty (former Maharajas) of Mysore.
The following is what is known as the curse of Talkād, in the original:
Talkādu Maralaāgi,
Mālingi maduvaāgi,
Mysuru dhorege makkalagade hōgali!
The curse may be translated into English by:
May Talakadu become desert land,
Malangi become a whirlpool,
And Mysore Kings bear no heirs!
The old city Talkād is completely buried beneath the sand stretching for nearly a mile in length, only the tops of two gopurams being visible. The sand hills used to advance upon the town at the rate of 9 or 10 feet a year, principally during the south-west monsoon and as they pressed it close on three sides. The inhabitants of Talkād were constantly forced to abandon their houses and retreat further inland. The town, however, is increasing in population, owing to the rich wet cultivation in the neighbourhood, derived from the Mādhavamantri anicut and channel. More than thirty temples are beneath the sand, but the Kírti Nārāyana temple has been successfully excavated. The most imposing temple left uncovered by the sand is that of Vydyanatheshwara temple.
In the early nineteenth century, two temples—Ānandēsvara and Gaurisankara—were unearthed. Four fragmentary records were found on the outer walls of the Pātālēsvara temple. One of these is an old inscription in Kannada of the Ganga period, the others being in Tamil. The Ānandēsvara temple is said to have been built by one Chidānandasvāmi, a contemporary of Haidar. A story is related to that of the Svāmi that he once crossed the Cauvery in full flood seated on a plantain leaf and that Haidar who witnessed the miracle greatly honoured him and made a grant of land for the temple founded by him. A Kannada inscription at the Gaurisankara temple tells us that this temple was built during the reign of the Mysore king Chikka-Dēva-Rāja-Wodeyar (1672–1704). The Hoysala ruler, Vishnuvardhana, conquered the Gangas and Talakadu. He built the impressive Vijayanarayana Chennakesava Temple at Belur.
Hope you enjoyed watching.
Thank you,
Ashwini.